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Christians believe that the Bible contains the
narratives that portray God's purposes and activities with human beings. It
describes how God creates and enters into relationship with humanity, and how
humanity responds in disobedience and rebellion. For those who seek to recognize
God's presence and be faithful in response to God, the Bible holds an
authoritative place. But the Bible needs to be interpreted in relation to our
context and our situation. The myth of race and the expressions of racism
require that Christians ask about how the narratives of the Bible can illumine
understanding and support responsible action. In this session members explore
how the Christian story works in opposition to racism and how the biblical
message makes it possible to recognize race and racism as disobedience to God's
love and purposes for human beings.
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Assignment before reading |
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A field trip... |
Attend Sunday worship at a congregation other than your own, preferably
one in a denominational tradition other than yours. Listen carefully and
take notes. In each of the portions of the worship service, listen to what
is said (or read or sung). Listen to what is said by worship leaders and
preachers in announcements, song introductions, prayers, litanies, unison
readings, sermon, etc. Pay attention to interpretive comments (offering the
meaning or significance of something). And most of all, listen so you can
write down the answers these questions:
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Writing Assignment #1: |
- Was Scripture used in the service, and if so, how and when? Was it
interpreted in the service, and if so, what meaning was given?
- Was any mention made of the present circumstances or situation faced
by the members of the congregation or by people who live in the U.S., and if so,
what was mentioned (e.g., a local or national political issue, an economic
situation, social problem or opportunity, etc.)? Was there any attempt to
correlate these circumstances with Scripture, any insight or message from
Scripture brought to bear on the circumstance or situation, and if so,
how?
- Was there any reference to the experiences of congregational members,
or to human experience in general, and if so, what? Was there any
correlation made between these experiences and the sociocultural
environment, and if so, what was the correlation? Was Scripture used in
any way to illumine those experiences (and environment), or were these
experiences used to illumine Scripture in any way?
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Now READ Chapter 5, pages 235-39 |
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Writing Assignment #2: |
The discussion of the Christian resources on pages 238-39 focuses on
Scripture, sociocultural contexts, the experiences of the people of God, and
their interrelation. It also depicts the need for Christians to take up the
work of perceiving, reflecting, interpreting and understanding in order that
Christian actions may express faithful responses to God’s initiatives. As
you think about the ways you use Scripture in your own pilgrimage of faith
(e.g., for spiritual nurture, personal study, moral guidance and
decision-making, etc.), describe the ways you think Scripture and Christian
faith could function in arresting and counteracting the notion of race and
the expressions of racism. Describe some of the ways you might seek to
establish a relevant point-of-contact between the resource of Scripture and
our situation of racism, and how Scripture might warrant responsible
Christian action in dismantling racism.
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Now READ Chapter 5, pages 240-50 |
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Writing Assignment #3: |
This section presents a discussion of the Christian Story that is based
in the self-disclosure of the triune God, and describes this Story in terms
of its fourfold function for the life of faith of the people of God. The
discussion of these functions suggests that the Christian Story can and must
be seen as an alternative to the myth of race, and that the myth of race is
a perversion of the Christian Story. As you recall the discussion of the
functions of the race myth (pp. 183-92 ) and reflect on this section,
identify and briefly describe some of the ways the Christian Story can
destabilize the race myth. Focus your observations on the functions of the
race myth and the Christian Story: How can the Story work against the
myth?
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Now READ Chapter 5, pages 251-60 |
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Writing Assignment #4: |
At a general level, thinking about racism as sin is not difficult. But
thinking about the particular ways racism breaks our relation with God and
our fellow human beings is more demanding. This section discusses the sin of
racism as opposition to God and others in terms of polar forms (pride and
sloth, domination and servility, presumption and resignation) and the modes
of false consciousness (dualism, deception, detachment, denial,
dissociation). Think about some of the particular ways race and racism have
been expressed in our sociocultural spheres, and reflect on the beliefs,
attitudes, values and practices in these expressions. How does this
section’s discussion help focus a theological perspective on race and
racism? What polar forms can you identify and what modes of false
consciousness are at work masking the reality of sin? Write down your
thoughts.
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Assignment before reading |
Read Paul’s letter to the Ephesians "cover-to-cover" in one sitting.
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Now READ Chapter 5, pages 260-75 |
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Writing Assignment #5: |
Paul’s understanding of both the "mystery" and the "new humanity"
disclosed in Jesus Christ effectively challenges our in-group and out-group
sensibilities. Retrieve Paul’s themes into your own situation by reflecting
on and writing down the answers to these questions: In what particular ways
does the "mystery" challenge your in-group attitudes, values and behaviors,
both in and out of the church sphere? What difference does discerning the
"mystery" make? What has hindered you from expressing the "new humanity"?
What is Paul saying to you at these points of your pilgrimage of faith?
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Suggestions
for Group Discussion |
- Share your observations from your worship at a congregation other than
your own.
- Christianity and Scripture have been (ab)used to support many racist
beliefs, attitudes and practices (e.g., Christianity identified with European
and European-American culture, use of Scripture to justify slavery). Identify
examples and discuss the ways in which Christianity and Scripture are used to
legitimate social, economic, political and religious practices (racist or
otherwise) in our context. What does this suggest for how Scripture is viewed
as a "resource"?
- From a theological perspective, racism is judged to be sin. The Bible,
however, does not speak directly about racism while it has a lot to say about
sin. In addition to the themes discussed on pages 254-59, what other impulses
in the scriptural witness to human sinfulness and God’s holiness can we draw
on to help us discern race and racism as outside the purposes of God? What
other insights can we glean from Scripture in order to help us understand the
sinfulness of racism?
- Discuss what it would mean and what would be required to express (or
materialize) the way of faith, hope and love in our sociocultural context of
racism. What would the "new humanity" look like as it expressed these virtues
in the racialized spheres of everyday life? Think of specific situations and
explore them.
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Focused
Question for Group Discussion |
Reflecting on the concerns addressed in the letter to the Ephesians and
seeking to retrieve Paul’s vision into our situation have implications for
expressing loyalty to God as individuals and as communities. Holding to
scriptural authority for Christian life and recognizing the intergroup
antipathies that characterize the history of race and racism should prompt us to
think again about the identity and purpose of "church." More specifically: In
what particular ways are the churches in our context challenged by Paul’s
vision? What do his concerns and our retrievals mean for churches as communities
of faith giving witness in a sociocultural context that externalizes race and
racism?
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